Legal Consideration, Death Penalty in the Perspective of Criminal Law and Buddhism in Indonesia
DOI:
https://doi.org/10.55324/iss.v2i2.337Keywords:
Buddhism, criminal law, death penalty, legal considerationsAbstract
Background: Uncertainty is being raised by Indonesia's discussion of the death penalty. The 2007 Constitutional Court ruling had a beneficial effect on society. The death penalty is being opposed more and more, particularly in European nations.
Aim: The research aims to analyze legal consideration, death penalty in the perspective of criminal law and Buddhism in Indonesia.
Method: The research makes use of a content analysis of the literature. Comparative law, legal history, legal theory, and legal principles are all included in the normative research.
Findings: Buddhism's first and second stanzas of the Tipitaka, Dhammapada, and Danda Vaga Chapter X, p. 57, discuss the idea of punishment: Everyone dreads being punished and everyone dreads dying. One should not kill or commit murder after comparing oneself to others. Everyone values life and is afraid of punishment. One should not kill or commit murder after comparing oneself to others. The Dalai Lama, a well-known international figure, has also said that while life in prison is the best option from a humanitarian standpoint, the death penalty is the hardest punishment.
References
Amidon, E. (2018). Politics and the death penalty: 1930–2010. American Journal of Criminal Justice, 43(4). https://doi.org/10.1007/s12103-018-9441-y
Arba’i, Y. A. (2012). Aku menolak hukuman mati. Kepustakaan Populer Gramedia.
Arief, B. N. (2016). Bunga rampai kebijakan hukum pidana. Prenada Media.
Bae, S. (2008). Is the death penalty an Asian value? Asian Affairs, 39(1). https://doi.org/10.1080/03068370701791899
Bohm, R. M. (1987). American death penalty attitudes: A critical examination of recent evidence. Criminal Justice and Behavior, 14(3). https://doi.org/10.1177/0093854887014003008
Buddharakkhita, A. (2008). The Dhammapada: The Buddha’s path of wisdom. buddhist publication society.
Caruso, G. D. (2020). Buddhism, free will, and punishment: Taking Buddhist ethics seriously. Wiley Online Library.
Chui, W. H., Cheng, K. K. Y., & Wong, L. P. (2013). Spirituality and punitiveness: An exploration of Christian, Buddhist, and non-religious attitudes towards crime. International Journal of Law, Crime and Justice, 41(1). https://doi.org/10.1016/j.ijlcj.2012.11.001
Cunningham, M. D., & Sorensen, J. R. (2006). Nothing to lose? A comparative examination of prison misconduct rates among life-without-parole and other long-term high-security inmates. In Criminal Justice and Behavior (Vol. 33, Issue 6). https://doi.org/10.1177/0093854806288273
Faggion, A. L. B., Pinzani, A., & Madrid, N. S. (2016). Kant and social policies. In Kant and Social Policies. https://doi.org/10.1007/978-3-319-42658-7
Fernández Liesa, C. R. (2020). Questions on theory of law in international human rights law. Age of Human Rights Journal, 15. https://doi.org/10.17561/TAHRJ.V15.5838
Harvey, P., & Siderits, M. (2004). An introduction to Buddhist Ethics: Foundations, values and issues. Journal of Chinese Philosophy, 31(3). https://doi.org/10.1111/j.1540-6253.2004.00162_1.x
Hood, R., & Hoyle, C. (2012). The death penalty: A worldwide perspective. In The Death Penalty: A Worldwide Perspective. https://doi.org/10.1093/acprof:oso/9780199228478.001.0001
Houven, V. (2002). Negara hukum. Ikhtiar Baru.
Johnson, D. T., & Fernquest, J. (2018). Governing through Killing: The war on drugs in the Philippines. Asian Journal of Law and Society, 5(2). https://doi.org/10.1017/als.2018.12
Lama, D. (2011). Samudera kebijaksanaan. Ehipassiko Foundation.
Lubis, T. M. (2015). Studi kasus mengenai hukuman mati di Indonesia. Centre for Indonesian Law, Islamic, and Society.
Morris, R. G., Longmire, D. R., Buffington-Vollum, J., & Vollum, S. (2010). Institutional misconduct and differential parole eligibility among capital inmates. Criminal Justice and Behavior, 37(4). https://doi.org/10.1177/0093854810361672
Peraturan Kepala Kepolisian Negara Republik Indonesia No. 12 Tahun 2010, (2010).
Rade, C. B., Holland, A. M., Gregory, J. B., & Desmarais, S. L. (2017). Systematic review of religious affiliations and beliefs as correlates of public attitudes toward capital punishment. Criminal Justice Studies, 30(1). https://doi.org/10.1080/1478601X.2016.1248962
Seeds, C. (2018). Disaggregating LWOP: Life without parole, capital punishment, and mass incarceration in Florida, 1972–1995. Law & Society Review, 52(1), 172–205. https://doi.org/10.1111/lasr.12311
Sen, A. (2004). Elements of a theory of human rights. Philosophy and Public Affairs, 32(4). https://doi.org/10.1111/j.1088-4963.2004.00017.x
Soekanto, S., & Mamudji, S. (2006). Penelitian hukum normatif. Raja Grafindo Persada.
Ssenyonjo, M. (2011). Reflections on state obligations with respect to economic, social and cultural rights in international human rights law. International Journal of Human Rights, 15(6). https://doi.org/10.1080/13642981003719158
Taube, M., & Barré, F. (2006). La peine de mort est-elle un enjeu des relations internationales?? Revue Internationale et Strategique, 64(4), 21–28. https://doi.org/10.3917/ris.064.0021
Thanissaro, P. N. (2020). On Buddhism and Violence. Supporting A-Level Religious Studies. The St Mary?s and St Giles? Centre, 29.
Tran, K., & Vu, C. G. (2019). The changing nature of death penalty in vietnam: A historical and legal inquiry. Societies, 9(3). https://doi.org/10.3390/soc9030056
Vidmar, N., & Ellsworth, P. (1973). Public opinion and the death penalty. Stan. L. Rev., 26, 1245.
Walshe, M. (1995). The long discourses of the Buddha: A translation of the Digha Nikaya.
Published
Issue
Section
License
Copyright (c) 2022 Warsito Warsito, Abdulah Sulaiman, Vientje Ratna Multiwijaya
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International. that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.